Reasons for Designation
A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.
The churchyard cross at St Edith's Church represents a good example of a
medieval standing cross with a square base and octagonal shaft. Situated to
the north west of the north porch it is believed to stand in or near its
original position. Minimal disturbance of the area immediately surrounding
the cross indicates that archaeological deposits relating to its construction
and use in this location will survive intact. While parts of the cross
survive from medieval times, subsequent restoration has resulted in its
continued function as a public monument and amenity.
Details
The monument includes the base, shaft and head of a Grade II Listed standing
stone cross located in the churchyard of St Edith's Church to the north west
of the north porch. The cross is medieval in origin with modern additions, all
of limestone.
The base of the cross takes the form of a socket stone resting on a modern
concrete plinth. The socket stone is square in section at the base with
moulded and chamfered corners rising to a top of octagonal section. Fixed
into the socket stone with lead is the lower part of the shaft, rectangular in
section at the base and rising above moulded and chamfered corners in tapering
octagonal section. Both the socket stone and the lower part of the shaft are
medieval in date, while the upper part of the shaft, which continues the
octagonal taper upwards, is a modern restoration. The cross head, also
modern, takes the form of a gabled crucifix.
MAP EXTRACT
The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.
