Scarisbrick Park holy well

Reasons for Designation

Holy wells are water sources with specifically Christian associations. The custom of venerating springs and wells as sacred sites is also known to have characterised pre-Christian religions in Britain and, although Christian wells have been identified from as early as the 6th century AD, it is clear that some holy wells originated as earlier sacred sites. The cult of holy wells continued throughout the medieval period. Its condemnation at the time of the Reformation (c.1540) ended new foundations but local reverence and folklore customs at existing holy wells often continued, in some cases to the present day. The holy wells sometimes functioned as sites for baptism but they were also revered for less tangible reasons, some of which may have had origins in pre- Christian customs, such as folklore beliefs in the healing powers of the water and its capacity to effect a desired outcome for future events. Associated rituals often evolved, usually requiring the donation of an object or coin to retain the 'sympathy' of the well for the person seeking its benefits. At their simplest, holy wells may be unelaborated natural springs with associated religious traditions. Structural additions may include lined well shafts or conduit heads on springs, often with a tank to gather the water at the surface. The roofing of walled enclosures to protect the water source and define the sacred area created well houses which may be simple, unadorned small structures closely encompassing the water source, or larger buildings, decorated in the prevailing architectural style and facilitating access with features such as steps to the water source and open areas with stone benching where visitors might shelter. At their most elaborate, chapels, and sometimes churches, may have been built over the well or adjacent well house. The number of holy wells is not known but estimates suggest at least 600 nationally. They provide important information on the nature of religious beliefs and practices and on the relationship between religion and the landscape during the medieval period.

Scarisbrick Park holy well survives reasonably well and is a good example of a simple form of this class of monument. It is a rare surviving example in Lancashire of a holy well associated with a medieval wayside cross.

Details

The monument includes a medieval holy well located on the east side of Southport Road a short distance north of Scarisbrick Park wayside cross, with which it is presumably associated, at what was originally the edge of Scarisbrick Park. The well comprises a natural spring covered by a partly mutilated roughly shaped oval capping stone, on which a small floriated cross has been cut. This cross is square with the points of the compass. Prior to the erection of the park wall the well was accessible from both the road and the medieval wayside cross for the benefit of wayfarers.

MAP EXTRACT The site of the monument is shown on the attached map extract. It includes a 2 metre boundary around the archaeological features, considered to be essential for the monument's support and preservation.

Legacy

The contents of this record have been generated from a legacy data system.

Legacy System number:

23745

Legacy System:

RSM

Sources

Books and journals
Taylor, H, The Ancient Crosses and Holy Wells of Lancashire, (1906), 131-2

Other
Bond, C.J., MPP Single Monument Class Descriptions - Holy Wells, (1990)

End of official list entry

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